Rita Ray Mithu’s Facebook protest has reignited public discourse in Bangladesh as she sharply criticized a growing narrative that attempts to label every anti-government protest as an “Awami League plot.” Her statement comes amid national outrage over the Milestone school tragedy, where dozens of children were burned to death in a devastating fire—followed by government silence and a cloud of secrecy regarding the actual death toll.
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প্রতিটি মিছিলেই যদি লীগের ভূত দেখিস,
তাহলে তো এটাই প্রমাণিত হয়,
গত ১১ মাসে তোরা লীগের বালডাও ছিঁড়তে পারিস নাই!Posted by Rita Roy Mithu on Wednesday, July 23, 2025
When ordinary citizens took to the streets demanding justice, a section of political actors and propaganda outlets began to portray the protesters as Awami League supporters or agents. Rita Ray Mithu was quick to respond with sharp irony, posting:
“If you see Awami ghosts in every march,
then it proves you couldn’t even pull a strand of their hair in 11 months!”
Rita Ray Mithu’s Facebook protest didn’t end with satire. She went on to say, “The Awami League is a pro-Liberation party. Those who failed to erase it politically are now smearing it through deception and distortion. Rajakars and anti-liberation forces are uniting again, not just against a political party, but against the very idea of Bangladesh.”
She accused the current administration of collaborating, directly or indirectly, with the same ideological forces that opposed the 1971 Liberation War. “They are now trying to bury public grief, weaponize identity politics, and shut down dissent by tagging everyone as ‘Awami League’,” she added.
On the other hand, renowned feminist author Taslima Nasrin has been continuously slamming the government on Facebook for what she calls “the politics of denial and inhumanity.” After the fire, when Muhammad Yunus appealed for donations to treat burned children, Taslima posted scathingly:
“He begged the public like it’s an NGO drive. As if the nation is a giant Grameen Bank!”
Taslima accused the government of spending public funds lavishly on political expeditions while appealing to citizens for basic humanitarian aid. She also criticized Yunus for appearing “joyous in photo ops” even after the loss of so many young lives.
Together, Rita Ray Mithu’s Facebook protest and Taslima Nasrin’s relentless posts reveal a deeper anxiety shared by many citizens: that truth is being obscured, justice denied, and historical symbols manipulated by both the state and opportunistic anti-liberation elements.
Rita Ray Mithu’s Facebook protest is not just a literary comment—it is a political statement. When mourning crowds are accused of being “agents,” and truth-seekers are branded “partisan,” the line between governance and propaganda blurs. Writers like Rita and Taslima are reminding the nation: protest is not treason—it is patriotism.
